Knowledge Capital of Uttaranchal: Dehradun The largest island in the world: Greenland The largest lake in the world: Caspean The largest desert in the world:
Science Its Secrecy in the Past and Publication in our Time THERE are two experiences whence the soul may gain an understanding for the mode of knowledge to which the supersensible worlds will open out. The one originates in the science of Nature; the other, in the Mystical experience General knowledge essay the untrained ordinary consciousness contrives to penetrate into the supersensible domain.
We will write a custom essay sample on General Knowledge or any similar topic specifically for you Do Not Waste HIRE WRITER Both confront the soul of man with barriers of knowledge — barriers he cannot cross till he can open for himself the portals which by their very essence Natural Science, and ordinary Mysticism too, must hold fast closed.
Natural Science leads inevitably to certain conceptions about reality, which are like a stone wall to the deeper forces of the soul; and yet, this Science itself is powerless to remove them. He who fails to feel the impact, has not yet called to life the deeper needs of knowledge in his soul.
He may then come to believe that it is impossible in any case for Man to attain any other than the natural-scientific form of knowledge.
There is, however, a definite experience in Self-knowledge whereby one weans oneself of this belief. This experience consists in the insight that the whole of Natural Science would be dissolved into thin air if we attempted to fathom the above-named conceptions with the methods of Natural Science itself.
If the conceptions of Natural Science are to remain spread out before the soul, these limiting conceptions must be left within the field of consciousness intact, without attempting to approach them with a deeper insight.
There are many of them; here I will only mention two of the most familiar: Recent developments in scientific theory may or may not be replacing these particular conceptions; the fact remains that Natural Science must invariably lead to some conception or another of this kind, impenetrable to its own methods of knowledge.
Any attempt to treat the limiting conceptions themselves by ordinary scientific means is, as it were, to smash the mirror, and with the mirror broken, Natural Science itself dissolves away. He who seeks for such Things-in-themselves is like a man who longs to break the looking-glass, hoping to see what there is behind the reflecting surface to cause his image to appear.
With inner experience in this sense, we must apprehend the question: How is it that the soul is forced to confront these barriers of knowledge in order to have before it the phenomena of Nature?
Mature self-knowledge brings us an answer to this question. We must, however, beware of misinterpreting this perception by lapsing again into a way of thought which, within Natural Science itself, is no doubt inevitable.
Thus it would be a misconstruction to assume, that an insight into the true essence of the things and processes of Nature is withheld from man because he lacks the organisation for such insight.
The opposite is the case. Nature becomes sense-perceptible to man through the very fact that his being is capable of Love. For a being incapable of Love within the field of sense, the whole human picture of Nature would dissolve away.
It is not Nature who on account of his organisation reveals only her external aspect.
No; it is man, who, by that force of his organisation which makes him in another direction capable of Love, is placed in a position to erect before his soul images and forms of Reality whereby Nature reveals herself to him.
Through the experience above-described the fact emerges, that the scientific frontiers of knowledge depend on the whole way in which man, as a sense-endowed being, is placed within this world of physical reality.
His vision of Nature is of a kind, appropriate to a being who is capable of Love. He would have to tear the faculty of Love out of his inner life if he wished no longer to be faced with limits in his perception of Nature.
But in so doing he would destroy the very force whereby Nature is made manifest to him. The real object of his quest for knowledge is not, by the same methods which he applies in his outlook upon Nature, to remove the limitations of that outlook. No, it is something altogether different, and once this has been perceived, man will no longer try to penetrate into a supersensible world through the kind of knowledge which is effective in Natural Science.
Rather will he tell himself, that to unveil the supersensible domain an altogether different activity of knowledge must be evolved than that which he applies to the science of Nature. Many people, more or less consciously aware of the above experience of soul, turn away from Natural Science when it is a question of opening the supersensible domain, and seek to penetrate into the latter by methods which are commonly called Mystical.
But a mature self-knowledge reveals in the inner life as well a frontier of knowledge. The same force of soul, which makes the human being capable of Memory, prevents his penetrating, in his inner being, down to that experience which would enable him to meet — along this inward path — the supersensible reality for which he seeks.
Invariably, along this path, he reaches only to that force of soul which recalls to him in Memory the experiences he has undergone through his bodily nature in the past. He never penetrates into the region where with his own supersensible being he is rooted in a supersensible world. For those who fail to see this, mystical pursuits will give rise to the worst of illusions.
For in the course of life, the human being receives into his inner life untold experiences, of which in the receiving he is not fully conscious. But the Memory retains what is thus half-consciously or subconsciously experienced.Its Secrecy in the Past and Publication in our Time THERE are two experiences whence the soul may gain an understanding for the mode of knowledge to which the supersensible worlds will open out.
The one originates in the science of Nature; the other, in the Mystical experience whereby the untrained ordinary consciousness contrives to [ ]. "The intent of the essay test component is to demonstrate your ability, in the time allotted, to compose and write an original essay that completely addresses the topic in an effective, well-organized manner, with good grammar and spelling.
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