Its message is universal, sublime, and non-sectarian although it is a part of the scriptural trinity of Sanaatana Dharma, commonly known as Hinduism. The Gita is very easy to understand in any language for a mature mind. A repeated reading with faith will reveal all the sublime ideas contained in it. A few abstruse statements are interspersed here and there but they have no direct bearing on practical issues or the central theme of Gita.
Considered as an important piece of Smrti literature, the Gita is narrated by Sanjay to the blind king Dhritarashtra and it contains seven hundred verses spread over eighteen chapters or discoverers. Most philosophers conclude that ethical failure occurs because of lack of character. In Bhagavad Gita, Krishna imparts to Arjuna wisdom, the path to devotion, and the doctrine of selfless action.
Krishna tells Arjuna not only how to build character but also the root cause of ethical failure and how to avoid it. Role of Bhagavad Gita in Administration: The Bhagavad-Gita advocates a consciousness and a spirit-centered approach to the subject of ethics based on eternal values and moral principles that should govern the conduct of administrators.
The teachings, Krishna outlined to Arjuna form a system of ethics that has withstood the test of time. Desired personal qualities to cultivate: Krishna outlines 26 qualities of a gentleman — to be merciful, obedient, truthful, equitable, saintly, magnanimous, mild-mannered, clean, simple, charitable and peaceful.
He should have surrendered to God and not be greedy or possessive but remain steady and determined, free of the six bad qualities, not gluttonous, sober, respectful, humble, grave, compassionate, friendly, eloquent, expert and concise.
In Gita, Krishna also outlines how to cultivate and maintain these qualities.
He says to maintain good character, we must overcome kama, that is, lust or selfish desire. Kama means not just sexual craving, but it simply refers to an overwhelming desire for anything, such as lust for power. Greed, dishonesty and corruption are all byproducts of lust.
To build character one must control lust. He asks Arjun to discharge his bounden duty without any regard for pain or pleasure which arises from it.
Similarly in administration, it is important that officers occupying position discharge their duty without any consideration of personal affection. Hence one should rise above the pretty material interests and act with an unprejudiced mind devoid of all attachments.
He should not only discharge duties without considering feeling of personal affection such as friend or relative but also should behave like a rishi i.
When one combines power and social responsibility with the strength arising from character, clear thinking, dedication, and practical efficiency, one effects in oneself this unique synthesis of the rajashri. In the opening three verses of the Bhagavad Gita 4.
The doer has the right to work: The doer has,no control on the root causes of the fruits of action: There is no choice to revel in inaction: This unattached performance of actions has been called Yagya or Karma Yog in the Gita, which will not only fulfill all desires but will also transform us and make us one with God.Arjuna's Dilemma is cast in a familiar Western form – three acts, each with an instrumental overture of sorts.
But the opening of the piece is an alap, the slow unfolding of . The Bhagavad Gita 2 The everlasting qualities of social order and family values of those who destroy their family are ruined by illegal and sinful acts of illegitimacy.
Nov 25, · The Krishna-Arjuna dialogue cover a broad range of spiritual topics, touching upon ethical dilemmas and philosophical issues that go far beyond the war Arjuna caninariojana.com Bhagavad Gita .
|About RajRas||Ashley Kannan Certified Educator Arjuna's situation in theGitais relevant to universal ethical dilemmas in that he is asking the central question that lies at the heart of most ethical challenges. Arjuna asks what he should do.|
It refers to one’s moral character and the way in which society expects people to behave in accordance with accepted principles. Most philosophers conclude that ethical failure occurs because of lack of character. In Bhagavad Gita, Krishna imparts to Arjuna wisdom, the path to devotion, and the doctrine of selfless action.
The Bhagavad Gita, often referred to as the “Song of the Lord,” is part of the Mahabharata, which is an ancient Indian epic that tells the story of a great struggle Arjuna’s confusion and moral dilemma, Krishna explains to Arjuna his.
as a warrior and prince, and through the course of the Gita, imparts to Arjuna wisdom, the. The Bhagavad-gita opens with blind King Dhritarashtra requesting his secretary, Sanjaya, to narrate the battle between his sons, the Kauravas, and their cousins, the Pandavas.
Lord Krishna, the Supreme Personality of Godhead, out of affection for His devotee, the Pandava prince Arjuna, has agreed to .